Instant Registration of Nikah Nama in Pakistan:
If you wish to have instant registration of nikah nama in Pakistan by nikah khawan in Lahore, you may contact Jamila Law Associates. One duplicate of Nikah Nama is provided to the Union Council as a public record in accordance with the Muslim Family Law Ordinance, 1961. This Nikah Nama form has four copies which are filled out by the Nikah Registrar and completed by the groom and bride for registration of nikah nama in Pakistan by nikah khawan in Lahore.
In nations such as Pakistan, where marriage and the family system are at the mercy of patriarchs, women are generally not aware of what is known as the Nikah Nama clauses (Alkhateeb, 2012). Because it is the case that Nikah Nama is usually filled by males who are older of the family, the men who are grooms or younger are not aware of information about the clauses of that Nikah Nama. Because of this, young couples married in the early stages are unable to take advantage of or benefit from the rights set out within the registration of nikah nama in Pakistan by nikah khawan in Lahore.
Right Mentioned With In Nikah Nama:
According to studies that, two-thirds of women do not know about the rights mentioned within the Nikah Nama, and the majority of them only read the Nikah Nama at their wedding ceremony prior to signing it (Mehfooz 2020). Islam gives brides the option of marrying the full and unfettered consent of the bride as stipulated by the laws of the nation. It is also stated in the international human rights law in numerous agreements like the Universal Declaration of Human Rights 1948 (Tahirih Justice Center 2011).
Nikah Khawan in Lahore:
In Pakistan, the Clauses 17-18 and 19 in the registration of nikah nama in Pakistan by nikah khawan in Lahore are usually cut off by the Maulvior religious scholar prior to when the Nikah Nama comes to the family of the groom and bride. It is a custom and the general belief that the groom and bride don’t want to include any condition-specific in the Nikah Nama (clause 17) while the husband would not wish to permit his wife to use the right to divorce (clause 18) and that there is no debate on the right of males to get divorced (clause 19).
Agreement on the right:
Even when the couple is in agreement on the right of a spouse to grant a divorce in the marriage contract, The maulvi (religious academic) has already removed the clauses, and it’s too late to talk about the matter with relatives or the authorities above for the registration of nikah nama in Pakistan by nikha khawan in Lahore. Also, only a few people in Pakistan would like to inflict a lot of trouble prior to the wedding ceremony. Therefore, they have accepted the tradition of refraining from reading Nikah Nama or asking questions regarding the ceremony.
The aim of the study:
This study was designed to determine if people who are not married have a clear understanding of Nikah Nama clauses for registration of nikah nama in Pakistan by nikha khawan in Lahore. It is essential to raise awareness and educate of this important contract to guarantee rights and security, particularly for those who are at risk, like minorities and women of Pakistan. Based on the results of this study, suggestions are made regarding the knowledge gaps and what steps are needed to increase the understanding of Nikah Nama clauses.